What do we mean by racism?

The term ‘racism’ is often poorly understood.

It’s often described in an extremely simplified way, where racism is reduced to a distrust or dislike of a particular group of people because of their skin colour, nationality and ethnic origins. However, in reality, racism extends far beyond this definition.

Racism can manifest in a number of different ways, which can be grouped into four distinct levels:

Interpersonal racism:
Racism can be present in people’s day-to-day interactions with each other. This can take a range of direct and indirect forms, including overt racism, like abusive attacks on someone’s identity using violent or dehumanising language, and much more subtle expressions of prejudice, known as micro-aggressions.

Cultural or social racism:
Racist attitudes can become culturally embedded to the point where they become a part of people’s everyday lives, such that the importance and value of one ethnic group’s identity, appearance, culture and way of life are seen above others. This contributes to a sense of superiority over the traditions, culture and practices of the dominant ethnic group, based on the assumption that this cultural viewpoint is the right way and the best way - everything else is treated as an anomaly.

Institutional racism:
Racism can become embedded within an organisation through rules, customs, processes and practices that have been planned without regard to the potential impacts on people from minority ethnic groups. This may or may not coincide with directly racist actions on the part of an institution or its employees. In this context, the impacts of the institution’s work and the way it operates are racist, regardless of whether the people within the institution have racist attitudes themselves.

Structural racism:
When racism becomes embedded in the culture, institutions and policymaking of a nation, it becomes structural. This leads to Black and minority ethnic people having disparate outcomes to their white counterparts across multiple aspects of their lives, including their health, education, employment and socio-economic status.

The history of race and racism

To properly understand racism, it's important to have a shared understanding of what race actually means.

The concept is derived from long-disproved anthropological theories born out of 18th - 20th Century Western Europe. These theories claimed that humans could be divided into racial groups based on physical and behavioural traits linked to ethnicity, nationality and related concepts like shared language and culture. However, white populations across the world were not ‘racialised’ in the same way that non-white populations were, meaning that ‘race’ is strongly linked to skin colour.

For white people, theories of racialisation were used to paint them as ‘naturally superior’, while the racialisation of non-white groups was primarily used to justify violence towards them and their oppression under the inhumane systems of chattel slavery, colonialism and imperialism.

The current use of the terms ‘race’ and ‘racial’ have developed out of these false notions of racial difference, informed by centuries of deeply entrenched racist stereotypes. Over hundreds of years, these racist ways of thinking have been used to structure society in a way that provides white Scottish and British groups with economic, social and political advantages over non-white people.

For more information, visit the CRER website.

What are the implications of race and racism?

Racism can have a significant negative influence on people’s mental well-being and physical health. For instance, we know that interpersonal racism can contribute to people’s experiences of racial trauma, conditions like anxiety, and stress-related physical reactions.

When racism becomes embedded at cultural and institutional levels, this can reduce people’s access to essential services and support. For instance, if people are more likely to experience interpersonal racism within a particular setting and receive lower-quality services and support, their experiences and outcomes will likely be worse than their white counterparts, making them less likely to access the same services and support.

Unfortunately, this type of differential treatment has become commonplace for many Black and minority ethnic people, contributing to widespread inequalities within Scottish society that have persisted for generations.

To learn more about the implications of structural racism in Scotland, readers may want to visit CRER’s ‘Ten Things We Need to Say about Racism’ page.

So, does everyone experience racism?

While everyone experiences ‘racialisation’ in some way, racism typically affects those who are adversely (or negatively) racialised: this primarily concerns Black and minority ethnic people.

This term generally refers to the wide range of ethnic groups who have an intersecting history of colonialism, empire and enslavement and/or their associated ideologies; those who most commonly face racism in contemporary Scotland. This includes people from Black African and Caribbean backgrounds, Asian backgrounds, and Arab groups, as well as many of those with mixed and multiple ethnicities, alongside other non-white ethnicities.

White minority ethnic groups in Scotland, such as those from Irish or Polish backgrounds, can also experience prejudice and discrimination due to their backgrounds. However, this often takes the form of xenophobic prejudice rather than racism, as most white minority groups are not racialised in the same way as their Black and minority counterparts. There are, of course, exceptions to this, as some Gypsy/Traveller and Roma people, as well as some Jewish groups, do experience adverse racialisation and racism.

This is not to say that white Scottish or white British people cannot encounter disadvantages in their lives; however, race and racism are not the root of structural disadvantages they may face.

Where it gets more complicated…

It should be noted that under the Equality Act 2010, ‘race’ has its own legal definition. This focuses on colour, nationality and ethnic or national origins, and a racial group is defined by reference to these.

The law on racial discrimination protects everyone equally under this definition. Nevertheless, it’s important to be mindful of these distinctions and how racialisation works in practice to shape people’s experiences of racism.

Further reading:

Coalition for Racial Equality and Rights

Changing the Race Equality Paradigm: Key concepts for public, social and organisational policy.

2016

Coalition for Racial Equality and Rights

Tackling Online Hate: Responding to online hate speech and hate crime.

2023